{"id":645,"date":"2020-01-03T16:21:20","date_gmt":"2020-01-03T21:21:20","guid":{"rendered":"https:\/\/pappost.com\/?p=645"},"modified":"2020-01-03T19:09:00","modified_gmt":"2020-01-04T00:09:00","slug":"qui-fabriquent-les-palmares-de-lannee-de-nos-medias","status":"publish","type":"post","link":"https:\/\/pappost.com\/index.php\/2020\/01\/03\/qui-fabriquent-les-palmares-de-lannee-de-nos-medias\/","title":{"rendered":"Qui fabriquent les \u00ab Palmar\u00e8s de l\u2019ann\u00e9e \u00bb de nos m\u00e9dias ?"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong><em>Pierre Fr\u00e9d\u00e9ric Ch\u00e9restal,<br>Sociologue<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:18px\"><em>Encore une fois revient cette p\u00e9riode de l\u2019ann\u00e9e de produire son ou ses bilan (s). Le nouvel an marque la remise \u00e0 z\u00e9ro des compteurs. Les m\u00e9dias, eux, concoctent des \u00ab&nbsp;palmar\u00e8s&nbsp;\u00bb et \u00ab&nbsp;classement&nbsp;\u00bb de l\u2019ann\u00e9e pour divers domaines, pour cat\u00e9goriser, r\u00e9compenser et l\u00e9gitimer. <\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:18px\"><strong>M\u00e9dias\nsociaux et \u00ab&nbsp;Palmar\u00e8s de l\u2019ann\u00e9e&nbsp;\u00bb.<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:18px\">Outils de transmission et de l\u00e9gitimation, les m\u00e9dias valident les biens et services sur le march\u00e9 socioculturel. \u00ab\u00a0Si \u00e7a passe \u00e0 la t\u00e9l\u00e9\u00a0\u00bb, c\u2019est forc\u00e9ment vrai admet (ou mieux, admettait) le sens commun. En ces temps d\u2019hyper-connectivit\u00e9, le pullulement des m\u00e9dias sociaux tend \u00e0 remplacer les m\u00e9dias traditionnels (radio, t\u00e9l\u00e9, journal, etc.) en Ha\u00efti. On recense plus d\u2019une douzaine de m\u00e9dias en ligne, actuellement dans le pays. L\u2019id\u00e9e des \u00ab\u00a0Palmar\u00e8s\u00a0\u00bb est de cat\u00e9goriser et de valider des personnalit\u00e9s, faits ou \u00e9v\u00e8nements dans divers domaines de la vie (arts, politique, \u00e9conomie, etc.). Dans le contexte ha\u00eftien, on s\u2019adonne \u00e0 cet exercice depuis des ann\u00e9es. Musique, politique, \u00ab\u00a0Jeunes de l\u2019ann\u00e9e\u00a0\u00bb, presque tout est class\u00e9. Et plus le nombre de m\u00e9dias monte en crescendo, plus nous avons de classement\/ palmar\u00e8s. En les lisant, vous devriez particuli\u00e8rement vous poser ces trois questions\u00a0: <\/p>\n\n\n\n<ul class=\"wp-block-list\"><li><strong>Qui fait le classement\u00a0? <\/strong><\/li><\/ul>\n\n\n\n<ul class=\"wp-block-list\"><li><strong>Quels sont les crit\u00e8res de s\u00e9lection\u00a0des nomin\u00e9s ? <\/strong><\/li><\/ul>\n\n\n\n<ul class=\"wp-block-list\"><li><strong>Qui peut voter ou choisir dans ce classement\u00a0?<\/strong><\/li><\/ul>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:18px\"><strong>Souci de l\u00e9gitimer la culture dominante<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:18px\">La production de la culture passe\npar une interaction \u00e9volutive, antagonique et n\u00e9cessairement co\u00fbteuse, entre\nles cat\u00e9gories\/ groupes ou classes sociales. Nos go\u00fbts, habitudes, aversions et\nopinions ne sont autres, pour la plupart, que la reproduction inconsciente des sch\u00e8mes\nde pens\u00e9e retenus lors de nos interactions avec autrui. La consommation de\ncontenus (vid\u00e9os, textes, bandes sonores, pratiques, etc.) en provenance des m\u00e9dias\njoue un r\u00f4le crucial dans ce processus de formatage de l\u2019homme\/ la femme social\n(e) et culturel (e) dans la p\u00e9riode contemporaine. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:18px\">Nous n\u2019\u00e9coutons pas tous \u00ab&nbsp;Ranmase\u00bb\nsur Radio Cara\u00efbes. Nous ne lisons pas tous la rubrique \u00ab&nbsp;Opinions&nbsp;\u00bb\ndans les colonnes du Nouvelliste. Nous ne suivons pas tous religieusement \u00ab Le\nPoint \u00bb sur M\u00e9tropole. Les m\u00e9dias que nous consommons (validons) font partie de\nnotre \u00e9thos et participent \u00e0 la construction de notre vision du monde.\nToutefois, la question demeure \u00ab&nbsp;pourquoi suivons-nous le m\u00e9dia x \u00e0 la\nplace de y&nbsp;? Et au sein m\u00eame des m\u00e9dias, la question pourrait se d\u00e9cliner\naux personnalit\u00e9s, rubriques et \u00e9missions. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:18px\">En constante \u00e9volution et en\nproie \u00e0 des conflits sociaux, la \u00ab&nbsp;culture dominante&nbsp;\u00bb, culture de\nla\/ des classe (s) dominantes, est sujette \u00e0 des changements relatifs aux avanc\u00e9es\nsociales, politiques et \u00e9conomiques, tant au sein qu\u2019\u00e0 l\u2019ext\u00e9rieur du corps\nsocial. Ces \u00ab&nbsp;classements&nbsp;\u00bb et \u00ab&nbsp;palmar\u00e8s&nbsp;\u00bb nous disent ce\nqui dans notre soci\u00e9t\u00e9 est, \u00ab&nbsp;permis&nbsp;\u00bb, \u00ab&nbsp;admis&nbsp;\u00bb et \u00ab&nbsp;aim\u00e9&nbsp;\u00bb.\n&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:18px\"><strong>Je\nclasse, tu classes, nous classons\u2026 <\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:18px\">Dans&nbsp;l\u2019Ha\u00efti contemporaine,\nl\u2019acc\u00e8s continu \u00e0 la t\u00e9l\u00e9phonie mobile et l\u2019internet a comme corolaire\nl\u2019augmentation des m\u00e9dias en ligne. La rapide transition vers le num\u00e9rique\nentraine la n\u00e9cessit\u00e9 de produire du contenu, pour un public relativement jeune\net peu averti. Plus nous avons de m\u00e9dias, donc plus nous aurons de classements.\nLa pratique augmente en quantit\u00e9, mais pas forc\u00e9ment en clart\u00e9, pertinence ou objectivit\u00e9.\nLa partie la plus amusante de cette dynamique de \u00ab&nbsp;classement&nbsp;\u00bb et\n\u00ab&nbsp;palmar\u00e8s&nbsp;\u00bb reste l\u2019accueil et les r\u00e9actions du grand public.\nCertaines personnes critiquent le processus, d\u2019autres les choix des nomin\u00e9s&nbsp;;\nd\u2019autres encore, la longue liste des fameux \u00ab&nbsp;absents&nbsp;\u00bb.&nbsp;Les\norganisateurs doivent, eux, se d\u00e9fendre et r\u00e9affirmer leurs\n\u00ab&nbsp;choix&nbsp;\u00bb. Un \u00e9tonnant aller-retour s\u2019\u00e9tablit, alors, entre&nbsp;les m\u00e9dias\net le grand public. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:18px\">Les cas les plus cocasses en 2019\nrestent des m\u00e9dias que l\u2019on d\u00e9couvre en m\u00eame temps que leurs \u00ab&nbsp;Palmar\u00e8s de\nl\u2019ann\u00e9e&nbsp;\u00bb&nbsp;; ou les r\u00e9serves sur&nbsp;la capacit\u00e9 de certains des nomin\u00e9s\n\u00e0 r\u00e9unir dix (10) personnes sous une tonnelle, au Champ-de-Mars. &nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pierre Fr\u00e9d\u00e9ric Ch\u00e9restal,Sociologue Encore une fois revient cette p\u00e9riode de l\u2019ann\u00e9e de produire son ou&#8230;<\/p>\n","protected":false},"author":1,"featured_media":648,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[16],"tags":[],"class_list":["post-645","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-societes"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Qui fabriquent les \u00ab Palmar\u00e8s de l\u2019ann\u00e9e \u00bb de nos m\u00e9dias ? - Port-au-Prince Post<\/title>\n<meta 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