{"id":1878,"date":"2020-08-08T15:49:55","date_gmt":"2020-08-08T19:49:55","guid":{"rendered":"https:\/\/pappost.com\/?p=1878"},"modified":"2020-08-08T15:50:03","modified_gmt":"2020-08-08T19:50:03","slug":"de-quoi-le-krey-est-il-le-nom","status":"publish","type":"post","link":"https:\/\/pappost.com\/index.php\/2020\/08\/08\/de-quoi-le-krey-est-il-le-nom\/","title":{"rendered":"De quoi le \u00abkr\u00e8y\u00bb est-il le nom\u00a0?"},"content":{"rendered":"\n

Par J. Williamson Casimir<\/em><\/strong><\/p>\n\n\n\n

Alors que le pays se d\u00e9lite, une banale distraction a embras\u00e9 les r\u00e9seaux sociaux pendant des jours: un \u00abkr\u00e8y\u00bb. Sympt\u00f4me de notre d\u00e9ch\u00e9ance et de notre incurie, le \u00abkr\u00e8y\u00bb\u00a0 nous rappelle pourtant brutalement que des questions plus importantes attendent d\u2019\u00eatre pos\u00e9es.<\/strong><\/em><\/p>\n\n\n\n

Des langues se sont d\u00e9li\u00e9es, des effluves ont d\u00e9gag\u00e9, de la salive a coul\u00e9\u2026 chacun y met du sien. Tel cherche \u00e0 se \u00ab rincer \u00bb les yeux et \u00e0 nourrir ses r\u00eaves interdits. Tel autre arbore sa \u00ab saintet\u00e9 \u00bb pour r\u00e9prouver cette \u00ab infamie \u00bb. Tel enfin y voit l\u2019expression de la d\u00e9ch\u00e9ance \u00e9tatique. Une fausse rivalit\u00e9 autour d\u2019un mot \u00e0 la consonance gutturale pour laquelle des mains et des yeux ont band\u00e9. On a la langue bien pendue quand on en parle. Si son \u00e9tymologie reste pour le moment floue, la pratique que le kr\u00e8y incarne est bien connue sous les tropiques.<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

On connait les membres de la fratrie : bibil, g\u00e8d\u00e8, tren, chawa, legim, bouyon\u2026 et les institutions qui la maintiennent. Le fameux party pour les parties \u00ab priv\u00e9es \u00bb. Le fest pour les ambiances en plein air. Le Ti Sourit pour la pl\u00e8be. Le rab\u00f2day pour \u00e9gayer les pulsions. De la variation sur un m\u00eame th\u00e8me, diraient les jazzmen.<\/p>\n\n\n\n

On feint de ne pas voir ou on voit pour se voiler la face. Il semble que les tours et les d\u00e9tours du bas-ventre de notre soci\u00e9t\u00e9 nous jouent des tours. Le kr\u00e8y, qui a colonis\u00e9 les l\u00e8vres, embras\u00e9 la Toile, exhum\u00e9 les passions les plus sombres, montre \u00e0 quel point se voir dans le miroir de l\u2019Ha\u00efti du pr\u00e9sent rend aveugles ceux et celles qui y jettent un coup d\u2019\u0153il. Tout le monde a \u00e9t\u00e9 \u00e0 l\u2019h\u00f4tel Oasis pour se l\u00e2cher et se soulager. La question qu\u2019il convient alors de se poser est celle-ci : pourquoi ? Pourquoi s\u2019acharner sur des vid\u00e9os dans lesquelles les auteurs, notamment les femmes, se font prendre en image dans le feu de l\u2019action ? Certaines d\u2019entre elles, \u00e9coute-t-on sur certaines plateformes en ligne, ont soutenu avoir publi\u00e9 ces vid\u00e9os. S\u2019agit-il d\u2019une supercherie dont l\u2019enjeu serait de faire monter les ench\u00e8res ?<\/p>\n\n\n\n

Le kr\u00e8y, \u00eatre tout simplement en 2020<\/strong><\/p>\n\n\n\n

Appelons un chat un chat. Le kr\u00e8y n\u2019est autre qu\u2019une forme d\u2019orgie. \u00c0 en croire les dires des pratiquants, il s\u2019agit d\u2019un rapport sexuel regroupant hommes et femmes, dans des circonstances particuli\u00e8res, ob\u00e9issant \u00e0 des motifs financiers, fantasmatiques ou ludiques. L\u2019alcool, les drogues dures ou douces (la cigarette ou la marijuana), de la musique appropri\u00e9e entretiennent l\u2019ambiance. En principe, l\u2019initiative part de quelqu\u2019un qui fait appel \u00e0 un-e meneur-e \u2013  dans la plupart des cas une femme \u2013 qui fixe les conditions dudit loisir \u00e0 la personne en question.<\/p>\n\n\n\n

On peut s\u2019y aventurer pour \u00ab mettre du piment \u00bb dans une relation conjugale, y participer personnellement afin de s\u2019explorer sous un autre jour et d\u2019exp\u00e9rimenter ses propres interdits, le perp\u00e9tuer \u00e0 des fins purement \u00e9conomiques. Jusqu\u2019ici rien de surprenant, puisque toutes les soci\u00e9t\u00e9s ont toujours am\u00e9nag\u00e9 des lieux \u00ab obscurs \u00bb pour favoriser la satisfaction de ces besoins non catholiques. Le libertinage en Europe, les cercles d\u2019id\u00e9es durant le si\u00e8cle des Lumi\u00e8res, les maisons closes ont constitu\u00e9 des \u00e9chappatoires \u00e0 la pesanteur sociale domin\u00e9e par le jud\u00e9o-christianisme. L\u2019\u00e9changisme, en vogue actuellement dans les pays occidentaux, est un exemple. On est all\u00e9 s\u2019abreuver tout en sachant que chercher \u00e0 tarir la source entra\u00eenera s\u00fbrement des travers quasi irr\u00e9parables. Il s\u2019agit d\u2019un kr\u00e8y qui s\u2019efforce de s\u2019affranchir du courroux de la phallocratie et de la monogamie stricte. Les marges ont toujours cherch\u00e9 \u00e0 d\u00e9jouer les institutions \u00e0 travers les contorsions et les interversions qu\u2019elles ont su forger. Qui serions-nous pour d\u00e9roger \u00e0 cette r\u00e8gle ? Rien de ce qui est humain ne nous saurait \u00eatre \u00e9tranger, reconnaissons-le.<\/p>\n\n\n\n

En fait, le kr\u00e8y est une actualisation d\u2019une institution aussi vieille que la fondation de la soci\u00e9t\u00e9 ha\u00eftienne. Nous savons d\u2019ailleurs peu de choses de notre histoire sexuelle. Les gens du pays en dehors t\u00e9moignent plus de tol\u00e9rance et de cl\u00e9mence envers certaines \u00ab perversions \u00bb. Nous, de la ville, nous enserrons la sexualit\u00e9 avec les griffes du christianisme, la r\u00e9duisons \u00e0 la procr\u00e9ation et \u00e0 l\u2019hypervirilisation de la besogne. Tout  par et pour le “gason” dans un lit avec la fille et la femme qu\u2019il commande. Autrement, c\u2019est au b\u00fbcher \u2013 les vendeurs des \u00ab vertus familiales \u00bb – d\u2019embraser les contrevenants, de les exorciser.<\/p>\n\n\n\n

Au-del\u00e0 de cette myopie culturelle \u00e9rig\u00e9e en principe, il faut voir dans le kr\u00e8y une mani\u00e8re de vivre le XXIe si\u00e8cle dans le contexte de la mondialisation. L\u2019Internet met sur le chandelier ce qui ne devait rester que sous le boisseau. La lutte pour la visibilit\u00e9 en devient alors l\u2019enjeu. Rappelons que r\u00e9cemment une femme se faisait filmer en pleine action, \u00e0 plusieurs reprises, et r\u00e9coltait des milliers de likes, dit-on, pour son c\u00f4t\u00e9 “real”.<\/p>\n\n\n\n

Dans une des vid\u00e9os film\u00e9es du kr\u00e8y \u00e0 l\u2019h\u00f4tel Oasis, une femme tient son t\u00e9l\u00e9phone en contre-plong\u00e9e et effectue un mouvement circulaire de cam\u00e9ra. Derri\u00e8re elle, un homme prend sa partenaire par derri\u00e8re dans la p\u00e9nombre sur le lit de la chambre. Celle qui tient le t\u00e9l\u00e9phone quitte la chambre, se dirige, semble-t-il, vers la douche attenante \u00e0 cette derni\u00e8re, projette lascivement sa langue vers l\u2019ext\u00e9rieur et fait des signes avec les doigts de la main. Elle s\u2019adressait certainement \u00e0 quelqu\u2019un. M\u00eame si l\u2019on ignore l\u2019identit\u00e9 de son interlocuteur, il est ais\u00e9 d\u2019observer que cette femme assume son acte. Dans ses yeux, le spectacle de la lubricit\u00e9 et du d\u00e9sir inassouvi se propageait. Quand bien m\u00eame cette femme serait r\u00e9mun\u00e9r\u00e9e pour le service, la posture qu\u2019elle affiche traduit une interversion dans les r\u00f4les et la r\u00e9ception qui en sera faite. Celle qui se fera appeler “Manman Baz” ou “Manman kr\u00e8y” s\u2019affiche comme celle qui donne le ton, tout au moins durant le r\u00e8gne de l\u2019entrejambe. Son statut de pourvoyeuse de plaisirs renforce son pouvoir de femme sur les attentes m\u00e2les et accroit du m\u00eame coup sa capacit\u00e9 de n\u00e9gociation avec les hommes.<\/p>\n\n\n\n

Certains croient \u00e0 juste titre que le kr\u00e8y r\u00e9sulterait de la d\u00e9gradation des conditions socio-\u00e9conomiques de la population, celles des femmes en particulier, les muant en de simples marchandises pour la satisfaction du bon plaisir des m\u00e2les. C\u2019est vrai dans la mesure o\u00f9 les ouvriers – disons mieux les ouvri\u00e8res – de cette \u00ab\u00a0industrie\u00a0\u00bb tentent de s\u2019\u00e9chapper ou courroux du quotidien en offrant une marchandise dont la demande augmente de mani\u00e8re exponentielle n\u2019en d\u00e9plaise aux bien-pensants qui nourrissent une nostalgie d\u00e9phas\u00e9e. Faut-il attendre quelque chose d’autre d\u2019une soci\u00e9t\u00e9 dans laquelle le travail salari\u00e9 est un bien rare et le ch\u00f4mage une institution\u00a0bien ancr\u00e9e ? Entretenir cette politique de l\u2019autruche conduit alors \u00e0 l\u2019enracinement d\u2019une pratique qui ne sera combattue que par la responsabilisation effective de l\u2019\u00c9tat et non par le recours aux v\u0153ux pieux, g\u00e9n\u00e9reux fussent-ils.<\/p>\n\n\n\n

Cette pratique, aussi bien s\u00e9culaire que rus\u00e9e, s\u2019installe plut\u00f4t comme une mani\u00e8re par les membres de la g\u00e9n\u00e9ration actuelle de vivre ce que leurs pr\u00e9d\u00e9cesseurs ont v\u00e9cu \u00e0 leur fa\u00e7on. C\u2019est-\u00e0-dire une mani\u00e8re de se reproduire \u00e9motionnellement, socialement, \u00e9conomiquement. Le kr\u00e8y n\u2019est qu\u2019un t\u00e9moin parmi d\u2019autres du temps pr\u00e9sent. Celui marqu\u00e9 par la lutte pour la visibilit\u00e9, la hantise de la vitesse, l\u2019empire de la technologie.<\/p>\n","protected":false},"excerpt":{"rendered":"

Par J. Williamson Casimir Alors que le pays se d\u00e9lite, une banale distraction a embras\u00e9…<\/p>\n","protected":false},"author":1,"featured_media":1879,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[16],"tags":[2275,106],"class_list":["post-1878","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-societes","tag-krey","tag-sexualite"],"yoast_head":"\nDe quoi le \u00abkr\u00e8y\u00bb est-il le nom\u00a0? - Port-au-Prince Post<\/title>\n<meta name=\"description\" content=\"Par J. 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